'HUMANITY'

Older is the pleasure in the herd than the pleasure in the ego: and as long as the good conscience is for the herd, the bad conscience only saith: ego. Verily, the crafty ego, the loveless one, that seeketh its advantage in the advantage of many — it is not the origin of the herd, but its ruin.

BUT PRAY TELL ME, MY BROTHERS, IF THE GOAL OF HUMANITY BE STILL LACKING, IS THERE NOT ALSO STILL LACKING - HUMANITY ITSELF?

GODS OF HUMANITY

I AM THAT

"And to this day, [those] who...know the self as I am Brahman [IS-ness], become all this universe. Even the gods [any other dimensional beings] cannot prevent his becoming this, for he has become their Self. ...if a man worships another deity thinking: He is one and I am another, he does not know. He [who does not know] is like a sacrificial animal to the gods. As many animals serve a man, so does each man serve the gods. Even if one animal is taken away, it causes anguish to the owner; how much more so when many are taken away! Therefore it is not pleasing to the gods that men should know this [that they are IS-ness]." (Brihadaranyaka Upanishad, I.iv.1)

"Consciousness shines in various external and internal forms. There is no existence of objects apart from consciousness. Therefore the world is simply a form of consciousness."
(Shiva Sutra)

NON-COOPERATION WITH EVIL IS AS MUCH A DUTY AS IS COOPERATION WITH GOOD (GANDHI)

NON-COOPERATION WITH EVIL IS AS MUCH A DUTY AS IS COOPERATION WITH GOOD (GANDHI)

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ALL TRUTH PASSES THROUGH THREE STAGES; FIRST, IT IS RIDICULED, SECOND, IT IS VIOLENTLY OPPOSED, THIRD, IT IS ACCEPTED AS BEING SELF-EVIDENT. (Arthur Schopenhauer)

I WILL TELL YOU ONE THING FOR SURE. ONCE YOU GET TO THE POINT WHERE YOU ARE ACTUALLY DOING THINGS FOR TRUTH'S SAKE, THEN NOBODY CAN EVER TOUCH YOU AGAIN BECAUSE YOU ARE HARMONIZING WITH A GREATER POWER. (George Harrison)

THE WORLD ALWAYS INVISIBLY AND DANGEROUSLY REVOLVES AROUND PHILOSOPHERS (Nietzsche)

Friday, May 13, 2016

Caste System originated during Gupta dynasty: Study


When did caste become the dominant norm for ethnic communities of a region? 70 generations ago, or nearly 1,500 years ago.

Over 1,500 years ago, the Gupta emperors ruled large parts of India. They helped consolidate the nation, but they also popularized India’s caste system, making it socially unacceptable for people to marry outside their castes. This ancient history hinted at in various linguistic, archaeological and genetic studies has been confirmed by a path-breaking genetic study recently published.

Researchers from the National Institute of Biomedical Genomics (NIBMG) at Kalyani, West Bengal, analysed DNA samples of 367 unrelated Indians belonging to 20 population groups. These covered castes from different parts of India, and most large tribal populations from central and Northeastern India. Also included were samples from two Andaman & Nicobar tribes.

India’s present diverse population arose from five types of ancient populations that freely mixed and interbred for thousands of years.

It was earlier believed based on similar studies that Indian ancestors were from only two populations – Indo-European (ANI), Dravidian (ASI). But this study has been able to provide evidence that four ancestral stocks contributed to the genetic diversity of present-day Indians – Indo-European (ANI), Dravidian (ASI), Tibeto-Burman (north-east India) and Austro-Asiatic (fragmented in east and central India; spoken exclusively by the tribals). A fifth ancestral lineage that is dominant among the Negrito tribals (Jarawa and Onge) of Andaman and Nicobar Islands was also identified by the scientists.

The study compared genetic sequences from Indian samples with those from Central Asia, West Asia, China and adjacent regions to trace how humans first arrived in India.

What the study also unearthed was the deep imprint of a significant social cultural process in Indian society. It found that interbreeding between communities `abruptly’ ended around 70 generations ago, which translates to about 1,575 years ago, sometime in the 6th century. It coincided with the period when the Gupta Empire ruled India. This period had seen the consolidation and supremacy of the caste system, entrenched through the sanction of scriptures as well as enforcing mechanisms of the rulers.

The reign of the ardent Gupta rulers, known as the age of Vedic Brahminism, was marked by strictures laid down in Dharmasastra—the ancient compendium of moral laws and principles for religious duty and righteous conduct to be followed by a Hindu—and enforced through the powerful state machinery of a developing political economy.

Genetic analysis also revealed that in many parts interbreeding across caste rigidities continued for some time, as in Bengal and Maharashtra. The establishment of endogamy among tribal populations was less uniform. In the case of West Bengal Brahmins, marriages with the northeastern communities continued until the arrival of the 8th century Pala dynasty which cut off these regions.

By identifying five ancestral populations among contemporary Indians, the researchers have revealed that Indians today are more genetically diverse than we’ve realized. But they have also shown that social shifts can dramatically affect a nation’s genomes. The caste system has consequences that affect people all the way down to their DNA.

The caste system originated in Vedic times, perhaps 1500 BCE or earlier. It must have slowly spread and got entrenched over centuries. Its impact on genetic material becomes evident around 1600 years ago.

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