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Wednesday, September 30, 2020


MY FRIENDS, there has arisen a satire on your friend: "Behold Zarathustra! Walks he not among us as if among animals?"

But it is better said in this wise: "The discerning one walks among men as among animals."

Man himself is to the discerning one: the animal with red cheeks.

How has that happened to him? Is it not because he has had to be ashamed too oft?

O my friends! Thus speaks the discerning one: shame, shame, shame - that is the history of man!

And on that account does the noble one enjoin on himself not to abash: bashfulness does he enjoin himself in presence of all sufferers.

Truly, I like them not, the merciful ones, whose bliss is in their pity: too destitute are they of bashfulness.

If I must be pitiful, I dislike to be called so; and if I be so, it is preferably at a distance.

Preferably also do I shroud my head, and flee, before being recognized: and thus do I bid you do, my friends!

May my destiny ever lead unafflicted ones like you across my path, and those with whom I may have hope and repast and honey in common!

Truly, I have done this and that for the afflicted: but something better did I always seem to do when I had learned to enjoy myself better.

Since humanity came into being, man has enjoyed himself too little: that alone, my brothers, is our original sin!

And when we learn better to enjoy ourselves, then do we unlearn best to give pain to others, and to contrive pain.

Therefore do I wash the hand that has helped the sufferer; therefore do I wipe also my soul.

For in seeing the sufferer suffering - thereof was I ashamed on account of his shame; and in helping him, sorely did I wound his pride.

Great obligations do not make grateful, but revengeful; and when a small kindness is not forgotten, it becomes a gnawing worm.

"Be shy in accepting! Distinguish by accepting!" - thus do I advise those who have naught to bestow.

I, however, am a bestower: willingly do I bestow as friend to friends. Strangers, however, and the poor, may pluck for themselves the fruit from my tree: thus does it cause less shame.

Beggars, however, one should entirely do away with! Truly, it annoys one to give to them, and it annoys one not to give to them.

And likewise sinners and bad consciences! Believe me, my friends: the sting of conscience teaches one to sting.

The worst things, however, are the petty thoughts. Truly, better to have done evilly than to have thought pettily!

To be sure, you say: "The delight in petty evils spars one many a great evil deed." But here one should not wish to be sparing.

Like a boil is the evil deed: it itches and irritates and breaks forth - it speaks honorably.

"Behold, I am disease," says the evil deed: that is its honorableness.

But like infection is the petty thought: it creeps and hides, and wants to be nowhere - until the whole body is decayed and withered by the petty infection.

To him however, who is possessed of a devil, I would whisper this word in the ear: "Better for you to rear up your devil! Even for you there is still a path to greatness!"-

Ah, my brothers! One knows a little too much about every one! And many a one becomes transparent to us, but still we can by no means penetrate him.

It is difficult to live among men because silence is so difficult.

And not to him who is offensive to us are we most unfair, but to him who does not concern us at all.

If, however, you have a suffering friend, then be a resting-place for his suffering; like a hard bed, however, a camp-bed: thus will you serve him best.

And if a friend does you wrong, then say: "I forgive you what you have done to me; that you have done it to yourself, however - how could I forgive that!"

Thus speaks all great love: it surpasses even forgiveness and pity.

One should hold fast one's heart; for when one lets it go, how quickly does one's head run away!

Ah, where in the world have there been greater follies than with the pitiful? And what in the world has caused more suffering than the follies of the pitiful?

Woe to all loving ones who have not an elevation which is above their pity!

Thus spoke the devil to me, once on a time: "Even God has his hell: it is his love for man."

And lately, did I hear him say these words: "God is dead: of his pity for man has God died."-

So be you warned against pity: from thence there yet comes to men a heavy cloud! Truly, I understand weather-signs!

But attend also to this word: All great love is above all its pity: for it seeks - to create what is loved!

"Myself do I offer to my love, and my neighbor as myself" - such is the language of all creators.

All creators, however, are hard.
Thus spoke Zarathustra.

144K Sept 29 Mars-Saturn Square Mass Meditation

" ... when the going gets tough ... the tough sit down and transmute"!
The intense work is over. It took an extra 40mins approximately (after the 2hr cut-off of the live broadcast) ... But it's done, and I have to keep this report to you short and to the point.

In roughly this chronological order, here's what the Saturn-Mars Square brought up, for final resolution, (simplified, because a whole book can be written about all this):

-the Divine Masculine underpinnings at the 'solar system level' had to be healed and re-activated

-Saturn (all about structure) and Mars 'God of War' (Divine Masculine Action of clearing opposing forces) was the context

-this affected Divine Masculine activation (liberation and duty) on this planet

-rings of Saturn cleared and aligned to receive higher dimensional energies and 'orders'

-Mars 'God Of War' Warrior - Divine Masculine/Archetypal Hero - healed and re-activated

-beams of mostly Divine Masculine Light activated (and traveling from) Mars and Saturn towards each other ... 'joining' in the middle ... and redirected through moon, clearing concentric rings within moon, that were beaming dark energies to earth.

-clearing all darkness on/in moon

-Mars/Saturn 'combo energy' reaching Gaia, and 'taking care of business' (MASS clearing of darkness)

-multi-layered divine masculine 'cubes-within-cubes' appeared, and now anchor and maintain the divine 

-masculine presence (and divine role fulfillment) throughout Gaia

-divine masculine vortexes opened (or re-opened) throughout Gaia.

-mass clearing of darkness on all planes and respective frequencies/octaves occurred

Among other things ... this will remove the underlying energetics behind negative Cabal programs that 'tie the hands' of the Divine Masculine in our realm.

The simplest example of a physical manifestation of this is Cabal social engineering programs (deliberately dressed-up as benevolent) which conflate masculinity with disfunctional (dark) behavior.

Or simply, darkness.

The (deliberate) social/mind program is:

Masculinity = Darkness

... this is how the sub-conscious mind reads this, (a deliberate goal, of the dark ones) and then people construct reality [the matrix] based on this.

Example: the 3D meme 'toxic' masculinity, which deliberately is meant to prevent the divine masculine from fulflling its divine purpose of serving the divine feminine.

Homer and Bart Simpson of the [Cabal] TV show, The Simpsons ... is one of thousands of examples (of deliberate mind programs).

Another example:

Chivalry (service to Goddess) = Bad

End result?

This effectively shuts down the divine masculine - which allows darkness to attack / torment / torture / enslave ... the Goddess. Which of course, is the end goal. Because Goddess has the energy darkness really wants most [to control].

The Divine Masculine fundamentals of what Saturn and Mars are about ... forced all this up, for final resolution.

As always ... the 144K was on the scene FIRST, clearing the way for a far more impactful global mass meditation.

With all-due-respect to other mass meditation groups ... I've got my doubts that this kind of work was being done.

If you have something to share about your experience in today's meditation, hit reply here ...

...and WELL DONE to all who participated!

Yours In Service ...

The Unknown Lightwarrior

Tuesday, September 29, 2020

The greatest svatantrya (absolute freedom) of Lord Shiva

A small but poignant excerpt from Abhinavagupta’s Paramarthasara (The Essence of the Highest Reality, where Swami Lakshmanjoo explains how what ‘is’ becomes ‘is not’ and what ‘is not’ becomes ‘is’. The Supreme Universal Being makes the impossible possible and the possible impossible. The greatest svātantrya (absolute freedom) of Lord Śiva.

परमं यत् स्वातन्त्र्यं

दुर्घटसंपादनं महेशस्य ।

देवी मायाशक्तिः

स्वात्मावरणं शिवस्यैतत् ॥१५॥

paramaṁ yat svātantryaṁ

durghaṭa-saṁpādanaṁ maheśasya /

devī māyā-śaktiḥ

svātmāvaraṇaṁ śivasyaitat //15//

The greatest svātantrya52 of Lord Śiva is durghaṭa saṁpādanaṁ, which is not possible [for] any limited being to handle. No one has any power to handle like this. That is durghaṭa saṁpādanam.

Durghaṭa saṁpādanam. What is and what is not; what is becomes [what] is not, what is not becomes [what] is, by the svātantrya of the māyā śakti of Parabhairava. What is, that becomes [what is] not, and what is not, that becomes [what] is.

DENISE: Like what’s possible becomes impossible, . . .


DENISE: . . . and what’s impossible becomes possible.

SWAMIJI: Impossible.

It was not possible for Parabhairava to become jīva (the limited individual); and [for] jīva to become Parabhairava, it is not possible. But jīva becomes Parabhairava; Parabhairava becomes jīva. This is just māyā śakti. This is māyā śakti. This is the courses. These are the courses of Parabhairava.

By māyā śakti, He makes you get absorbed in the dreaming state [and remain concerned with] what I am dreaming. [For example], I dream that we are no more existing. And I dream, sometimes, we are all existing. [But] existence and non-existence, it has no value.

It is durghaṭa saṁpādanaṁ maheśasya. And this is the conduct, the real conduct, of the māyā śakti of svātantrya, His svātantrya.

And that is svātmāvaraṇaṁ śivasya, this is the covering by which He covers His own body. Who? Parabhairava. Parabhairava just covers His own body and He is nowhere available in the market. You cannot find [Him] although you go on searching day and night, with no news.

(source: Abhinavagupta’s Paramarthasara,
(The Essence of the Highest Reality),

Sunday, September 27, 2020

What Does Not Kill Me Just Makes Me Stronger


One day had Zarathustra fallen asleep under a fig-tree, owing to the heat, with his arm over his face. And there came an adder and bit him in the neck, so that Zarathustra screamed with pain. When he had taken his arm from his face he looked at the serpent; and then did it recognize the eyes of Zarathustra, wriggled awkwardly, and tried to get away. "Not at all," said Zarathustra, "as yet have you not received my thanks! you have awakened me in time; my journey is yet long." "your journey is short," said the adder sadly; "my poison is fatal." Zarathustra smiled. "When did ever a dragon die of a serpent's poison?" - said he. "But take your poison back! you are not rich enough to present it to me." Then fell the adder again on his neck, and licked his wound.

When Zarathustra once told this to his disciples they asked him: "And what, O Zarathustra, is the moral of your story?" And Zarathustra answered them thus:

The destroyer of morality, the good and just call me: my story is immoral.

When, however, you have an enemy, then return him not good for evil: for that would abash him. But prove that he has done something good to you.

And rather be angry than abash any one! And when you are cursed, it pleases me not that you should then desire to bless. Rather curse a little also!

And should a great injustice befall you, then do quickly five small ones besides. Hideous to behold is he on whom injustice presses alone.

Did you ever know this? Shared injustice is half justice. And he who can bear it, shall take the injustice upon himself!

A small revenge is more human than no revenge at all. And if the punishment be not also a right and an honor to the transgressor, I do not like your punishing.

Nobler is it to own oneself in the wrong than to establish one's right, especially if one be in the right. Only, one must be rich enough to do so.

I do not like your cold justice; out of the eye of your judges there always glances the executioner and his cold steel.

Tell me: where find we justice, which is love with seeing eyes?

Devise me, then, the love which not only bears all punishment, but also all guilt!

Devise me, then, the justice which acquits everyone except the judge!

And would you hear this likewise? To him who seeks to be just from the heart, even the lie becomes philanthropy.

But how could I be just from the heart! How can I give everyone his own! Let this be enough for me: I give to everyone my own.

Finally, my brothers, guard against doing wrong to any anchorite. How could an hermit forget! How could he requite!

Like a deep well is an anchorite. Easy is it to throw in a stone: if it should sink to the bottom, however, tell me, who will bring it out again?

Guard against injuring the anchorite! If you have done so, however, well then, kill him also! -

Thus spoke Zarathustra.


When Zarathustra had taken leave of the town to which his heart was attached, the name of which is "The Pied Cow," there followed him many people who called themselves his disciples, and kept him company. Thus came they to a crossroads. Then Zarathustra told them that he now wanted to go alone; for he was fond of going alone. His disciples, however, presented him at his departure with a staff, on the golden handle of which a serpent twined round the sun. Zarathustra rejoiced on account of the staff, and supported himself thereon; then spoke he thus to his disciples:

Tell me, pray: how came gold to the highest value? Because it is uncommon, and unprofiting, and beaming, and soft in lustre; it always bestows itself.

Only as image of the highest virtue came gold to the highest value. Goldlike, beams the glance of the bestower. Gold-lustre makes peace between moon and sun.

Uncommon is the highest virtue, and unprofiting, beaming is it, and soft of lustre: a bestowing virtue is the highest virtue.

Truly, I divine you well, my disciples: you strive like me for the bestowing virtue. What should you have in common with cats and wolves? It is your thirst to become sacrifices and gifts yourselves: and therefore have you the thirst to accumulate all riches in your soul.

Insatiably strives your soul for treasures and jewels, because your virtue is insatiable in desiring to bestow.

You constrain all things to flow towards you and into you, so that they shall flow back again out of your fountain as the gifts of your love.

Truly, an appropriator of all values must such bestowing love become; but healthy and holy, call I this selfishness.-

Another selfishness is there, an all-too-poor and hungry kind, which would always steal - the selfishness of the sick, the sickly selfishness. With the eye of the thief it looks upon all that is lustrous; with the craving of hunger it measures him who has abundance; and ever does it prowl round the tables of bestowers.

Sickness speaks in such craving, and invisible degeneration; of a sicklybody, speaks the larcenous craving of this selfishness.

Tell me, my brother, what do we think bad, and worst of all? Is it not degeneration? - And we always suspect degeneration when the bestowing soul is lacking.

Upward goes our course from genera on to super-genera. But a horror to us is the degenerating sense, which says: "All for myself."

Upward soars our sense: thus is it a simile of our body, a simile of an elevation. Such similes of elevations are the names of the virtues.

Thus goes the body through history, a becomer and fighter. And the spirit - what is it to the body? Its fights' and victories' herald, its companion and echo.

Similes, are all names of good and evil; they do not speak out, they only hint. A fool who seeks knowledge from them!

Give heed, my brothers, to every hour when your spirit would speak in similes: there is the origin of your virtue.

Elevated is then your body, and raised up; with its delight, enraptures it the spirit; so that it becomes creator, and valuer, and lover, and everything's benefactor.

When your heart overflows broad and full like the river, a blessing and a danger to the lowlanders: there is the origin of your virtue.

When you are exalted above praise and blame, and your will would command all things, as a loving one's will: there is the origin of your virtue.

When you despise pleasant things, and the effeminate couch, and can not couch far enough from the effeminate: there is the origin of your virtue.

When you are willers of one will, and when that change of every need is needful to you: there is the origin of your virtue.

Truly, a new good and evil is it! Truly, a new deep murmuring, and the voice of a new fountain!

Power is it, this new virtue; a ruling thought is it, and around it a subtle soul: a golden sun, with the serpent of knowledge around it.

Here paused Zarathustra awhile, and looked lovingly on his disciples. Then he continued to speak thus - and his voice had changed:

Remain true to the earth, my brothers, with the power of your virtue! Let your bestowing love and your knowledge be devoted to be the meaning of the earth! Thus do I pray and appeal to you.

Let it not fly away from the earthly and beat against eternal walls with its wings! Ah, there has always been so much flown-away virtue!

Lead, like me, the flown-away virtue back to the earth - yes, back to body and life: that it may give to the earth its meaning, a human meaning!

A hundred times thus far has spirit as well as virtue flown away and blundered. Alas. in our body dwells still all this delusion and blundering: body and will has it there become.

A hundred times thus far has spirit as well as virtue attempted and erred. Yes, an attempt has man been. Alas, much ignorance and error has become embodied in us!

Not only the rationality of millennia - also their madness, breaks out in us. Dangerous is it to be an heir.

Still fight we step by step with the giant Chance, and over all mankind has thus far ruled nonsense, the lack-of-sense.

Let your spirit and your virtue be devoted to the sense of the earth, my brothers: let the value of everything be determined anew by you! There- fore shall you be fighters! Therefore shall you be creators!

Intelligently does the body purify itself; attempting with intelligence it exalts itself; to the discerners all impulses sanctify themselves; to the exalted the soul becomes joyful.

Physician, heal yourself: then will you also heal your patient. Let it be his best cure to see with his eyes him who makes himself whole.

A thousand paths are there which have never yet been trodden; a thousand salubrities and hidden islands of life. Unexhausted and undiscovered is still man and man's world.

Awake and listen, you lonesome ones! From the future come winds with stealthy pinions, and to fine ears good tidings are proclaimed.

You lonesome ones of today, you seceding ones, you shall one day be a people: out of you who have chosen yourselves, shall a chosen people arise: - and out of it the overman.

Truly, a place of healing shall the earth become! And already is a new odor diffused around it, a salvation-bringing odor - and a new hope!

When Zarathustra had spoken these words, he paused, like one who had not said his last word; and long did he balance the staff doubtfully in his hand. At last he spoke thus - and his voice had changed:

I now go alone, my disciples! you also now go away, and alone! So will I have it.

Truly, I advise you: depart from me, and guard yourselves against Zarathustra! And better still: be ashamed of him! Perhaps he has deceived you.

The man of knowledge must be able not only to love his enemies, but also to hate his friends.

One pays back a teacher badly if one remain merely a scholar. And why will you not pluck at my wreath?

You venerate me; but what if your veneration should some day collapse? Take heed lest a statue crush you!

You say, you believe in Zarathustra? But of what account is Zarathustra! you are my believers: but of what account are all believers!

You had not yet sought yourselves: then did you find me. So do all believers; therefore all belief is of so little account.

Now do I bid you lose me and find yourselves; and only when you have all denied me, will I return to you.

Truly, with other eyes, my brothers, shall I then seek my lost ones; with another love shall I then love you.

And once again shall you have become friends to me, and children of one hope: then will I be with you for the third time, to celebrate the great noontide with you.

And it is the great noontide, when man is in the middle of his course between animal and overman, and celebrates his advance to the evening as his highest hope: for it is the advance to a new morning.

At such time will the down-goer bless himself, that he should be an over-goer; and the sun of his knowledge will be at noontide.

"Dead are all the Gods: now do we desire the overman to live." - Let this be our final will at the great noontide! -

Thus spoke Zarathustra.

Criminal manipulation of Nietzsche by sister to make him look a forerunner to the Nazis

Friedrich Nietzsche, the German philosopher, was the victim of "criminally scandalous" manipulation by his anti-Semitic sister who condemned him to being considered a forerunner to the Nazis, a new book has claimed.

Elizabeth Förster-Nietzsche, who went on to become a prominent supporter of Adolf Hitler, systematically falsified her brother's works and letters, according to the Nietzsche Encyclopedia.

Christian Niemeyer, the publisher, said he wanted to clear the revered thinker's reputation by showing the "criminally scandalous" forgeries by his sister had tainted his reputation ever since.

"Förster-Nietzsche did everything she could – such as telling stories about Nietzsche, writing false letters in the name of her brother, and so on – to make it seem that Nietzsche had been a right-wing thinker like herself," he told The Daily Telegraph.

"It was she who created the most destructive myth of all: Nietzsche as the godfather of fascism."

The Nazis selectively used Nietzsche's writings to bolster their ideology and built a museum in Weimar to celebrate the philosopher, though it is unlikely Hitler himself read much, if any, of Nietzsche's work.

Elizabeth Förster-Nietzsche edited her brother's writings after his mental breakdown in 1889 and quickly began to add, remove and change passages to align his philosophy with her own beliefs and those of her virulent anti-Semite husband Bernhard Förster.

Along with her husband, she founded a Utopian "Aryan" colony in the Paraguyan jungle called Nueva Germania in 1887. It was a disaster: her husband committed suicide in 1889 and Förster-Nietzsche returned to Germany. When she died in 1935, Hitler attended her funeral.

While it has been known to Nietzsche scholars that Förster-Nietzsche meddled with her brother's work, particular after his death, the new encyclopedia – consisting of entries by about 150 scholars – shows the sheer breadth and depth of her forgeries as never before.

Niemeyer, a psychologist and Nietzsche expert from Dresden University, scoured through Nietzsche's letters to catalogue the extent of the falsifications.

Of the collection of 505 of her brother's letters that Förster-Nietzsche published in 1909, just 60 were the original versions and 32 of them were entirely made up, he claims.

She had used a "long list of dirty tricks" to hide Nietzsche's loathing for the leading anti-Semite Theodor Fritsch in letters he wrote in 1887, Niemeyer said.

At the same time, she fabricated remarks that made Nietzsche appear to endorse the views of the French philosopher Arthur de Gobineau, who advocated the racial superiority of "Aryan" people.

In her edition of the famous book, The Will to Power, Förster-Nietzsche included only 270 of the 374 aphorisms her brother wrote – and most of them were incorrect.

She cut out the maxim in which her brother condemned anti-Semitism with the words: "Have nothing to do with a person who takes part in the dishonest race swindle."

Niemeyer also discovered that in her edition of Beyond Good and Evil, Förster-Nietzsche removed the sentence: "The anti-Semites cannot forgive the Jews for the fact that they have 'spirit'."

He added: "All of her falsifications were held together by the idea that Förster-Nietzsche and her husband Bernhard Förster, who was a Hitler-precursor similar to Theodor Fritsch, thought the same or nearly the same."

While acknowledging some of Nietzsche's early writings could be interpreted as fascist and he shared an early friendship with the anti-Semitic composer Richard Wagner – a relationship that later broke down – the philosopher was never a fascist or anything like it, Niemeyer said.

Rather, he was above all an iconoclast who was deeply contemptuous of both anti-Semitism and nationalism.

Although the falsifications have been largely corrected in later editions, they helped cement Nietzsche's reputation early on as a fascist – a stigma from which he has never fully recovered, Niemeyer said.


Tuesday, September 22, 2020

Space Force threatens Deep State Plan for China led New World Order

Michael Salla

September 21, 2020

The history of Space Force and the role of the Deep State in stopping its creation dating back to the Clinton administration has been untold until now. The upcoming webinar, “Why Space Force Terrifies the Deep State & Rogue Secret Space Programs” explains the origins of Space Force, its recent creation, Deep State opposition, how China has been helped to develop the capacity for a Space Pearl Harbor, space weapons used in false flag events, and many more related issues. Find out why Space Force can’t be stopped.

Webinar Date and Time: September 26, 2020 (Saturday)12 noon – 4.30 pm PDT/ 3 – 7.30 pm EDT USA (Includes Q and A at the end)

To Register visit:

More media reports of multiple asteroid flybys and the threat they pose. Why the upsurge in media reports now given asteroids have always been around? Predictive programing for a staged asteroid event, as Von Braun warned? Before the 2020 US elections?

At least 5 space rocks headed towards Earth this week, as Japan extends its Hayabusa2 asteroid-hunter mission


Monday, September 21, 2020

After Orugallu, Hyderabad Is Purified And Blessed By VARUNA !!!

21 September 2020 (Noon)

After Orugallu, Hyderabad Is Purified And Blessed By VARUNA !!!

21 September 2020 (Noon)

Varuna (/ˈvɜːrʊnə, ˈvɑːrə-/; Sanskrit: वरुण, IAST: Varuṇa, Malay: Baruna) is a Vedic deity associated initially with the sky, later also with the seas as well as Ṛta (justice) and Satya (truth). He is found in the oldest layer of Vedic literature of Hinduism, such as hymn 7.86 of the Rigveda.
Parents: Kashyapa and Aditi
Affiliation: Ādityas; Deva
Siblings: Agni, Vayu, Indra, Samudra, etc


Sunday, September 20, 2020


Enya - Less Than a Pearl 432Hz (Spaceship/Universe Video)

Hope you all enjoy this one, much love everyone!

"Out of the night has come the day.

Out of the night, our small earth.

Our words drift away.

Our words journey To find those who will listen.

We call into the distance Less than a pearl in the sea of stars,

We are a lost island in the shadows.

It may be our words become lost.

It may be our words find nothing, find no-one.

We call into the distance"

The Nature of Evil

In order to understand the nature of evil, it is more revealing to study its underlying nature and then translate that into physical reality.

In a universe filled with love and light, both of which are freely available to all, the universal flow passes through people, empowering them as it passes. However, some people try to keep as much love and light as possible for themselves, interrupting the natural flow.

It Shows Up in the Human Aura

This act of restricting or stopping the natural flow produces a tell-tale appearance of darkness in the aura of that person. A person’s aura can be seen by a clairvoyant, or by anyone else with enough practice. However, you don’t have to practice seeing auras in order to know what is in them. Everyone senses the auras of others and reacts according to the meaning of that which they sense. Intuitively, you know everything you need to know about a person when you first lay eyes upon them, or even upon their photograph.

Is there, for example, a secret agenda behind the words that a certain person is speaking? Here, a little inner sensitivity goes a long way in providing such answers.

The human aura is an envelope of etheric energy surrounding the body. Etheric energy is pre-physical energy, more subtle than the electromagnetic energy which makes up physical matter. In the spirit realms, which you visit each night as your body sleeps, etheric energy can be plainly seen as a subtle light which illuminates the environment.

Etheric energy also makes up the subtle matter from which your astral or spirit body is composed. The aura reflects the thoughts and emotions of the person through colorations in its appearance. Dark, dense colors mean an absence of love and light. The light referred to here is etheric light, not physical light.

The Definition of Evil

Cold is the absence of warmth.

Ignorance is the absence of wisdom.

Evil is the absence of light.

The Benevolent Nature of the Universe

Love permeates everything. The universe, and everything in it, was created by three fundamental principles of original consciousness – intent, love, and motion. Love is the medium that fills the envelope of the universe while Divine Intent provides the energy for its active function.

Divine Love is in the air. It even fills the apparent emptiness of space. It is the fabric of the universe and it is a mere thought away at all times to those who open their hearts to this all-pervasive consciousness.

The Antidote to Fear

The antidote to fear is love, and there is no lack of love in the universe. The untangling of established, fear-inducing beliefs can be a challenge. In this case, meditation should be used to find your inner balance and discover the common sense that enables such beliefs to be dissolved.

If you have a stubborn, fear-based belief that persists because it seems correct based upon the facts, ask your inner self to heal that fear. Your inner self is your soul and, despite claims by worldly, outside parties, your soul is your best connection to true, spiritual guidance. When it comes to personal decisions about life, your soul knows you better than anyone in the outside world does, so why go to anyone else for personal advice?

Unkind People are Repelled by This

You should be aware that your spiritual power fills your aura, turning it into a force field of defense against those who might try to intrude into your personal space in order to gain some type of advantage. So, at the end of a daily meditation session, pay attention to the aura surrounding and permeating your body, then visualize it being filled with the love and light of the universe.

When you visualize your aura being filled with the love and light of the universe, not only will it make your day unfold with smooth synchronicity, it will make people of dubious intent want to keep away from you. This is because auras filled with light disturb people with dull, dark, unimaginative auras. They just won’t like being around you.

How to Attract Wonderful People

When you radiate light and unconditional love, other people with good hearts are magnetically attracted to you. After all, like attracts like, even in the physical world, so why not be surrounded by friends with simply wonderful hearts?

If you’d like to try a powerful and effective meditation technique right now, here it is:

There is comradeship: may there be friendship!

"One is always too many about me" - thinks the anchorite. "Always once one - that makes two in the long run!"

I and me are always too earnestly in conversation: how could it be endured, if there were not a friend?

The friend of the hermit is always the third one: the third one is the cork which prevents the conversation of the two sinking into the depth.

Ah! there are too many depths for all hermits. Therefore, do they long so much for a friend and for his elevation.

Our faith in others betrays wherein we would rather have faith in ourselves. Our longing for a friend is our betrayer.

And often with our love we want merely to overleap envy. And often we attack and make ourselves enemies, to conceal that we are vulnerable.

"Be at least my enemy!" - thus speaks the true reverence, which does not venture to solicit friendship.

If one would have a friend, then must one also be willing to wage war for him: and in order to wage war, one must be capable of being an enemy.

One ought still to honor the enemy in one's friend. Can you go nigh to your friend, and not go over to him?

In one's friend one shall have one's best enemy. You shall be closest to him with your heart when you withstand him.

You would wear no raiment before your friend? It is in honor of your friend that you show yourself to him as you art? But he wishes you to the devil on that account!

He who makes no secret of himself shocks: so much reason have you to fear nakedness! Indeed, if you were gods, you could then be ashamed of clothing!

You can not adorn yourself fine enough for your friend; for you shall be to him an arrow and a longing for the overman.

Saw you ever your friend asleep - to know how he looks? What is usually the countenance of your friend? It is your own countenance, in a coarse and imperfect mirror.

Saw you ever your friend asleep? Were you not dismayed at your friend looking so? O my friend, man is something that has to be surpassed.

In divining and keeping silence shall the friend be a master: not everything must you wish to see. Your dream shall disclose to you what your friend does when awake.

Let your pity be a divining: to know first if your friend wants pity. Perhaps he loves in you the unmoved eye, and the look of eternity.

Let your pity for your friend be hid under a hard shell; you shall bite out a tooth upon it. Thus will it have delicacy and sweetness.

Are you pure air and solitude and bread and medicine to your friend? Many a one cannot loosen his own fetters, but is nevertheless his friend's emancipator.

Are you a slave? Then you can not be a friend. are you a tyrant? Then you can not have friends.

Far too long has there been a slave and a tyrant concealed in woman. On that account woman is not yet capable of friendship: she knows only love.

In woman's love there is injustice and blindness to all she does not love. And even in woman's conscious love, there is still always surprise and lightning and night, along with the light.

As yet woman is not capable of friendship: women are still cats and birds. Or at the best, cows.

As yet woman is not capable of friendship. But tell me, you men, who of you is capable of friendship?

Oh! your poverty, you men, and your sordidness of soul! As much as you give to your friend, will I give even to my foe, and will not have become poorer thereby.

There is comradeship: may there be friendship!

Thus spoke Zarathustra.

Saturday, September 19, 2020

Goddess Warrior

Goddess Warrior

Victory of the Light and Vincit Amor Omnia!

Here Is Why Subhas Chandra Bose Wanted Jinnah To Be First PM Of India

September 19, 2020

Subhas Chandra Bose wanted Jinnah to be the first PM of independent India if he gave up the demand for Pakistan.

Subhas Chandra Bose’s Plot To Bring Down The British Empire

Jinnah had to surmount stiff opposition from the Indian National Congress (hereafter referred to also as the Congress Party, the Congress or the INC), which was then the biggest political party in India, a grass-roots mass organization since the 1920s, with branches all over undivided India and long years of political organization and activity. It demanded freedom from British rule in the name of all Indians in a united India. In opposition to it, the All-India Muslim League (hereafter referred to also as the Muslim League, the League or the AIML) demanded separate states for the Muslims in the northwestern and north-eastern zones of India, where they constituted a majority, on the grounds that they were a distinct and separate nation and not merely a large minority (one-fourth of the total population of India). It was an elitist party till 1940, which thereafter rapidly acquired popular support and became a mass party by the time the future of India was put to vote in 1945–46.

Although Jinnah won the case for Pakistan, the partition of India and the two Muslim-majority provinces of Bengal and the Punjab resulted in unprecedented violence and rioting, in which more than a million Hindus, Muslims and Sikhs died, and the biggest migration in history, mostly to escape death and injury, took place; some 12–15 million crossed the international border drawn between India and Pakistan.

In the Pakistani nationalist narrative, Jinnah is eulogized as the Man of Destiny, fired by a true love for Islam and Muslims who liberated Muslims from the yoke of Hindu imperialism spearheaded by the Indian National Congress. Jinnah’s two-nation theory, which sharply and irreconcilably dichotomized Hindus and Muslims as two separate nations, is disseminated in Pakistan through the educational curriculum.

Farooq Ahmad Dar, in his book, Jinnah’s Pakistan: Formation and Challenges of a State, mentions several occasions when, after the Muslim League moved the Lahore Resolution on 23 March 1940 demanding the creation of separate Muslim states, the Indian National Congress tried to dissuade Jinnah from demanding Pakistan:

-The first instance was in June 1940, when the Congress president Subhas Chandra Bose offered Jinnah the post of the first prime minister of independent India, but contingent on his withdrawing his demand for the division of India.

-A few months later, C. Rajagopalachari went even further: he offered the Muslim League not only the right to nominate the prime minister but also the cabinet of their choice.

When C Rajagopalachari Exposed BCG Vaccination Campaign Propaganda

-As late as April 1947, Gandhi was ready to hand over power to Jinnah at the centre with an all-Muslim administration if he gave up his demand of Partition.

Dar then presents Jinnah’s steadfast resistance to such overtures in the following words:

These temptations could not, however, mould the solid man in Jinnah and he stood firm on his stance, which he thought was in the best interests of the Muslims of South Asia. Even when such efforts failed to persuade Jinnah, the Congress leaders continued their efforts to impede the creation of Pakistan till the last day. Yet, they failed to do so.

Dar and others, however, shy away from explaining why Jinnah accepted the 16 May 1946 Cabinet Mission Plan proffered by British ministers to break the deadlock between the Congress and the Muslim League. The Cabinet Mission Plan rejected the Pakistan demand; it recommended instead a loose Indian union with a weak Centre whose constituent federating units were entitled to reconsider their relationship with the Union after ten-year intervals. Additionally, the princely states were required only to cede defence and foreign affairs to the Union while retaining control over all other sectors of society: something which was already the praxis under British paramountcy. The Congress leaders found the Cabinet Mission Plan unacceptable and rejected it.

In sharp contrast to Jinnah being identified as pivotal to the partition of India and the creation of Pakistan, Ayesha Jalal, in The Sole Spokesman: Jinnah, the Muslim League and the Demand for Pakistan (1985), originally her PhD dissertation, came to the novel conclusion that ‘Jinnah sought to be recognised as the sole spokesman of Indian Muslims on the all-India level . . . From the late nineteen-thirties his main concern was the arrangements by which power at the centre was to be shared once the British quit India.’ At another place she wrote, ‘It was Congress which insisted on partition, it was Jinnah who was against partition.’

In an article ‘Between Myth and History’, published in the Dawn on 23 March 2005, she complained that she has been misunderstood as having suggested that Jinnah used the Pakistan demand merely as a pressure tactic. In it she asserts that in her books—The Sole Spokesman: Jinnah, the Muslim League and the Demand for Pakistan and Self and Sovereignty: Individual and Community in South Asian Islam since 1850—she had delineated an uneasy fit between the claim of Muslim ‘nationhood’ and the uncertainties and indeterminacies of politics in the late colonial era that led to the attainment of sovereign ‘statehood’.

Jalal refers to the 1940 Lahore Resolution, which, she argues, avoided any ‘mention of “partition” or “Pakistan”, while calling for the ‘grouping of the Muslim-majority provinces in north-western and north-eastern India into “Independent States”, in which the constituent units would be “autonomous and sovereign”’.

Does avoiding any mention of ‘partition’ or ‘Pakistan’ while calling for ‘Independent States’ in which the constituent units would be ‘autonomous and sovereign’ warrant that it did not mean demanding Partition and Pakistan? In the conclusion she underscores: ‘It was Congress’s unwillingness to countenance an equitable power-sharing arrangement with the Muslim League which resulted in the creation of a sovereign Pakistan based on the partition of Punjab and Bengal along ostensibly religious lines.’

Regarding the contents and empirical material in The Sole Spokesman, it is to be underlined that it includes accounts of many events and episodes demonstrating Jinnah’s indefatigable efforts to surmount challenges to his leadership from powerful regional leaders to be the sole spokesman of Muslims. It also abundantly demonstrates Jinnah’s strategy to work hand in glove with the British to mount a challenge to the Congress claim to represent all Indians. Was it, as she argues, to work out a power-sharing deal with the Indian National Congress and the British? If yes, then that is not evident from the hundreds of speeches, statements and messages in which Jinnah explained repeatedly that he wanted a partition of India to create Muslim states. I give here in the beginning only one example. The Lahore session of the AIML ended on 25 March 1940. The same day Jinnah gave a press conference in which he said unambiguously:

The declaration of our goal which we have definitely laid down, of the division of India, is in my opinion a landmark in the future history of the Mussalmans of India . . . I thoroughly believe that the idea of one united India is a dream. Given goodwill and a friendly understanding, Muslim India and Hindu India can live as most friendly neighbours free from clashes and friction to their respective spheres and peacefully develop the government of their States to their own satisfaction respectively.

Jinnah also dismissed repeatedly as nonsense that he was using the demand for Pakistan as a bargaining chip. Again, at this preliminary stage, I give one example.

Speaking to the Delhi Muslim Students’ Federation on 23 November 1940, Jinnah angrily dismissed any suggestion that he or the League were using the demand for Pakistan as a bargaining tactic. He remarked:

The Hindus must give up their dream of a Hindu ‘Raj’ and agree to divide India into Hindu homeland and Muslim homeland. Today we are prepared to take only one-fourth of India and leave three-fourth to them. ‘Pakistan’ was our goal today, for which the Muslims of India will live for and if necessary die for. It is not a counter for bargaining.

Excerpt from Jinnah: His Successes, His Failures and Role in History by Ishtiaq Ahmed published by Penguin Random House India.

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Friday, September 18, 2020

The Nature Of Knowledge leaves One no Alternative But To Become A Warrior

The frightening nature of knowledge leaves one no alternative but to become a warrior. (Tribal wisdom)

Everything begins with spirit you overstep that you’re going to fall short .

Led by the spirit of the Eagle and the condor, Indigenous peoples will unite the human family.
In prophecy, the Knowledge Keepers of our Nation foretold of a time when people from the four directions of the word come together.

The prophecy of the Eagle and Condor

The Prophecy of the Eagle and Condor

In prophecy, the Knowledge Keepers of the First Peoples of Turtle Island foretold of a time when people from the four directions of the world would come together. This is the prophecy of the Eagle and the Condor. The Eagle represents the people of the northern hemisphere, and the Condor the people of the southern hemisphere. In June this prophecy will be fulfilled at the Onjisay Aki International Climate Summit, as Indigenous peoples unite the human family at the center of the continent of Turtle Island.

Everything begins with spirit you overstep that you’re going to fall short .

In prophecy, the Knowledge Keepers of our Nation foretold of a time when people from the four directions of the word come together. 
This is the prophecy of the Eagle and Condor

The Eagle represents the people of the northern hemisphere, and the Condor the people of the southern hemisphere.

The true leaders of our homeland is our people the original people, I am talking about a leadership you know that reflects moral ethical behavior you know that is really inspired from the heart itself .

Led by the spirit of the Eagle and the condor, Indigenous peoples will unite the human family.

For us , as in indigenous in not coincidence for us everything has a purpose reason together people uniting hurts uniting the love race envelop of humanity of our sacred mother earth the universe the light shine a single day what we call in a language the same of pachakute our transformation

Indigenous Knowledge Keepers will come together with leaders from around the world to define a path of healing for all people and our Mother Earth .


The Eagle and the Condor, is a magical encounter that represents the total enlightenment of humanity. This union brings with it the birth of a unified humanity in harmony.

“At first the God of Time created the Sun and the Moon, with them the peoples of the Eagle and the Condor were born, forming a single group. After time this group divided.The people of the condor, of the heart, of the senses, of a deep connection with the natural world, developed their intuitive abilities, they will live in harmony with Mother Earth.The people of the eagle, of science, of reason, developed their cognitive abilities. They would reach the zenith in technological and scientific knowledge.

These achievements would generate immense material wealth for the leaders of your group. The eagle will expand its territories eager for wealth and power. The condor will not want to submit to the pressure of the eagle, but it will feel a frank disadvantage and its way of life will be in danger.In this third millennium, neither the eagles nor the condors will be able to live alone, the alchemy of mutual collaboration is necessary.

The Union of the Eagle and the Condor represent the achievement of Humanity and the return to nature.

There’s a lot of gathering all over the country talking about climate change.

Climate changes is really because of you know human behavior and what we’re talking about is spiritual behavior you know change will never happen by people suddenly waking up tomorrow morning and realizing the they need to change, it has to begin by a few individuals which is a reflection of the prophecy of our prophets you know that for told of this time and the prophecy was that it would be here that the truth would be revealed at the center of the continent that we referred to as Turtle Island but we would call upon our bothers and sisters from other parts of the world and it’s going to be the spirit of the condor and the eagle that’s going to help us get there.

In June what is gong to happen is already the manifestation is this broken sea so we are at least I am already happy kind of honored to be here in this part of the world and to share with you my bothers from North, the land of the eagle, and the condor and anyway we will bring us together again like before .

Climate change requires a change of heart

And what you are saying as the original people’s is that there has to be a change of heart and I challenge people out they are you a person of the heart if so that come and join us you know as we celebrate you know that relationship that we have with the land. Come and love the land the way we love it, that’s all you got to do , you know and we are prepared to offer our heart that carries the knowledge and the remembrance of what it means to be a human being .

Onjisay-Aki Internation

Climate Summit

Turtle Lodge

Sagkeeng. MB


Tuesday, September 15, 2020


As we move forward the next few weeks will be full of shifts, new incredible energies are making their way to you all now. Some of you again already feel it, have embraced this, and are utilizing this time for your highest Good. Spread the message and frequency, spread the effects of this light dear ones!

The planet is moving closer and closer into a direct alignment with the stars and energy of the Pleiades creating intense lines of connection with the frequency, consciousness, and light of our communication and connection to each of you.

Downloads will be pouring into the star seeds, the light workers, do not be alarmed by physical Manifestations and physical reactions of the body. The more sensitive you are the more intense it may be, but simply ask us to assist, ask us to release any uncomfortable feelings, or experience you do not wish to receive. However remember the more intense it is in the now moment the greater the outcome in shifting. Also if you are in resistance to change you may also feel adverse effects of this shift.

Do not be alarmed by ringing of the ears, cold hands and feet, and breakouts of the skin. You will be detoxing what no longer resonates. Some may even have belly aches or cramps as they release, this is simply telling you to let go. Dizziness and trouble concentrating reminds you to sit back and relax, it's ok to take a break.

Those who are in alignment and fully trusting of the universe will feel bursts of energy, again ringing in ears, an increase of synchronicity, instant manifestations, abundance, concentration, and overall peace and mindfulness.

So dear ones you are the creator, we suggest you meditate, drink water, set intentions, wear crystals to support you during this time, the energy of amethyst, moldavite, labradorite, obsidian, citrine, and quartz will greatly assist all incoming shifts.

Over the time of the Pleiadian lineup you may be introduced or meet new people, walk in souls will be coming in to connect with you in the physical, so be aware and be mindful of those you meet. Do not let appearances fool you. Remain in a place of unconditional love dear ones, manifest manifest Manifest!

Get ready for alignment with your highest Good, be open, willing, and assist in enhancing the light for all beings and all life on Gaia!



There are preachers of death: and the earth is full of those to whom renunciation life must be preached.

Full is the earth of the superfluous; marred is life by the many-too- many. May they be lured out of this life by the "life eternal"!

"The yellow ones": so are called the preachers of death, or "the black ones." But I will show them to you in other colors besides.

There are the terrible ones who carry about in themselves the beast of prey, and have no choice except lusts or self-laceration. And even their lusts are self-laceration.

They have not yet become men, those terrible ones: may they preach desistance from life, and pass away themselves!

There are the spiritually decaying ones: hardly are they born when they begin to die, and long for doctrines of weariness and renunciation.

They would rather be dead, and we should approve of their wish! Let us beware of awakening those dead ones, and of damaging those living coffins!

They meet an invalid, or an old man, or a corpse - and immediately they say: "Life is refuted!"

But they only are refuted, and their eye, which sees only one aspect of existence.

Shrouded in thick melancholy, and eager for the little casualties that bring death: thus do they wait, and clench their teeth.

Or else, they grasp at candy, and mock at their childishness thereby: they cling to their straw of life, and mock at their still clinging to it.

Their wisdom speaks thus: "A fool, he who remains alive; but so far are we fools! And that is the most foolish thing in life!"

"Life is only suffering": so say others, and lie not. Then see to it that you cease! See to it that the life ceases which is only suffering!

And let this be the teaching of your virtue: "you shall slay yourself! you shall steal away from yourself!" -

"Lust is sin," - so say some who preach death - "let us go apart and be- get no children!"

"Giving birth is troublesome," - say others - "why still give birth? One bears only the unfortunate!" And they also are preachers of death.

"Pity is necessary," - so says a third party. "Take what I have! Take what I am! So much less does life bind me!"

Were they consistently pitiful, then would they make their neighbor sick of life. To be wicked - that would be their true goodness.

But they want to be rid of life; what care they if they bind others still faster with their chains and gifts!-

And you also, to whom life is rough labor and disquiet, are you not very tired of life? Are you not very ripe for the sermon of death?

All you to whom rough labor is dear, and the rapid, new, and strange - you put up with yourselves badly; your diligence is flight, and the will to self-forgetfulness.

If you believed more in life, then would you devote yourselves less to the momentary. But for waiting, you have not enough of capacity in you - nor even for idling!

Everywhere resounds the voices of those who preach death; and the earth is full of those to whom death has to be preached.

Or "life eternal"; it is all the same to me - if only they pass away quickly! -

Thus spoke Zarathustra.